Doctrinal stance

Doctrinal stance

Doctrinal stance

International Reformed Evangelical Church (IREC)

IREC Melbourne belongs to the IREC denomination, which was founded in Jakarta, Indonesia. Together with all IREC churches, we make the following declarations of faith: 

IREC Melbourne belongs to the IREC denomination, which was founded in Jakarta, Indonesia. Together with all IREC churches, we make the following declarations of faith: 

Statement of Reformed Faith

GOD We believe in the only living and true God, everlasting and His existence depends upon himself, which transcends and precedes all creation; who in eternity exists in three persons; Father, Son and Holy Spirit, one God; Who created the universe out of nothing by His powerful Word; who sustains and governs all things that have been created by Him and maintain His eternal statutes. ​THE BIBLE We believe that the Old Testament and the New Testament is the perfect revelation of God that is inspired by the Holy Spirit to the authors thus the Bible is completely inerrant in the original manuscripts. The Bible gives testimony of the Holy Spirit, and is the sole and absolute authority for faith and life, both for individuals, churches, as well as communities. We believe that the Bible is inerrant of all the things that it taught, including matters concerning the history and science. HUMAN We believe that human beings were created uniquely in God's image, created with holiness, justice and true recognition; and was commanded by God to understand and to live up to God's thoughts as a devout covenant custodian: he was entrusted to govern and rule over God's other creations for the glory of God. We believe that all aspects of life must be lived under the commandment of God as an expression of obedience to God's laws. SIN We believe that what has happened in Adam as representative of humanity, results in the entire human race falling into sin and death; spiritually dead, deserving the just wrath of God, without hope and without help for salvation, either from himself or from outside himself or even from the world. COVENANT OF GRACE We believe that God in eternity has made covenant with his chosen people, with Jesus Christ as the Head; that through the perfect obedience of Jesus Christ and His death as a substitute for man on the cross, Christ has satisfied the demands of God's wrath against his people. Through the power of the resurrection of Christ, God continually calls and gather His people from all ages and all nations to be a royal priesthood and a holy nation for His glory. JESUS ​​CHRIST We believe in Jesus Christ, the second Person of the Triune God, true God and true man, the only savior of mankind; which has been conceived by the Holy Spirit, born of the virgin Mary; lived a sinless life, was crucified to death and rose from the dead, ascended into heaven, sits at the right hand of God the Father to intercede for his people as the High Priest, the victorious and full of understanding; that He will come again in his glorious body, visually and suddenly to judge the living and the dead. THE HOLY SPIRIT We believe in the Holy Spirit, the third Person of the Triune God, the Divine inspirator of the Bible, that convicts people of their sins through His Word, regenerating them, so that the growing faith and repentance to Jesus Christ bring people to salvation; He equips believers with the power to obey God's laws; He gave the Church of Jesus Christ gifts for ministry of the saints; He intercedes for believers with unspoken groaning for and until the day of the glorification of God's people. CHURCH AND MISSION We believe in one holy universal Church, composed of all the elect of God of all times which are now partially absorbed in the local churches; The local church should be an expression of the nature of holy and universal Church by maintaining purity in accordance with the teachings of the Bible, by giving precedence to unity based on truth in the bond of love between the various local churches and denominations that exist, to radiate the glory of God.

Statement of Evangelical Faith

I believe in the Gospel as the power of God to save everyone who believes. I believe in one God in Three Persons, the Creator of man and the world, Supreme Judge for all the sins and the source of human salvation. I believe the fall of man as a historical fact that pollutes the human nature in total. Therefore, human beings are not able to save himself. I believe in the grace of a sovereign God to human beings who are not worthy to receive salvation, who has chosen His people in His supreme wisdom is supreme by His eternal decree, and act in a dynamic process of history, to redeem them in His only begotten Son, Jesus Christ. I believe in the incarnation of Jesus Christ through the virgin birth, His sinless life, crucifixion, death, resurrection and ascension are historical facts that make up the essence and message of the gospel, as the only means to obtain God's salvation. I believe in the power of the blood of Jesus Christ that cleanses, contained in his sacrifice that is the substitution, propitiation, redemption and atonement, which gives new life to human beings. I believe in that the Gospel is the only good news, which provides the basis for a happy life and lasting hope for mankind. Evangelism is: The testimony of true Christians who submit to the commands of God. Creating personal encounters between sinful people and God, through Jesus Christ. The reason that leads saving faith in human heart. The key to church growth and joy in His eternal presence. I believe in repentance as evidence of new birth in the Holy Spirit which produces true faith in Jesus Christ and produces fruits. I believe in the anointment of the Holy Spirit in Evangelism in the forms of courage, wisdom, strength, and joy. These bear witnesses for those who obey Jesus Christ's Great Commission. I believe in the finality of the Gospel, that it is perfect in itself, and cannot be replaced or compared, be it with religious thoughts, philosophy, and good deeds (qualitatively different), or with cultural mandate and social concerns in the faiths of the Orthodox and Evangelicals (only as a complement from pre and post evangelization), or with the gifts of the Holy Spirit and the miracles and signs in the Bible (that are sometimes used by God to bear witness to the Gospel). We must maintain the perfection of the Gospel. I believe in the never-changing power of the Gospel of Jesus Christ, that is able to sustain the Elect and change society through the Elect's testimonies until the day that Jesus returns again.

We strive to be faithful to Scripture in doctrine and zealous in evangelism. 

We strive to be faithful to Scripture in doctrine and zealous in evangelism. 

We are a

We are a

Reformed Church

Reformed Church

Reformed Church

IREC Melbourne stands in the historic Reformed tradition. With Reformed churches throughout the world, we receive the following confessions as faithful summaries of the teachings of the Holy Scripture, which alone is the highest rule of faith and life:

IREC Melbourne stands in the historic Reformed tradition. With Reformed churches throughout the world, we receive the following confessions as faithful summaries of the teachings of the Holy Scripture, which alone is the highest rule of faith and life:

We therefore share close theological fellowship with other confessional Reformed churches, including those in the Presbyterian, Dutch Reformed, Reformed Anglican, and Reformed Baptist traditions. 

We therefore share close theological fellowship with other confessional Reformed churches, including those in the Presbyterian, Dutch Reformed, Reformed Anglican, and Reformed Baptist traditions. 

We are part of the one universal Church

As part of Christ’s universal Church, we confess these historic creeds of the early church:

As part of Christ’s universal Church, we confess these historic creeds of the early church:

Athanasian Creed

• We commit ourselves to respect other people’s minds, emotions and bodies. We have established Safe Church - IREC Melbourne as the public criteria according to which the community may judge the resolve of the church to address issues of abuse within the church.

• We acknowledge and accept the trust granted to us by those who are taking part in church activities, their families, and the wider community. We therefore commit ourselves to striving to ensure that all our actions are morally upright.

• We express regret and sorrow for any hurt that may have been caused whenever the response by the church appear to be inappropriate or inadequate towards congregation who are victims of abuse or violence.

• We are committed to establishing a process that strives for truth and confidentiality. We will ensure as far as possible that a compassionate response is the first priority in all allegations, even at a time when it is not yet certain that the allegations are accurate, through offering assistance, protection and care without passing judgment or prejudicing the rights of the alleged offender. We acknowledge that concealing the truth is contrary to the character of God, unjust to victims and a disservice to offenders.

• We understand and value the need for support to all parties involved in an allegation, including the aggrieved person and the alleged offender, and we actively seek to provide this support.

• We acknowledge the personal and public difficulties that a false, misconceived, malicious or vexatious allegation can cause for the person accused. We will take whatever steps are possible to address these difficulties.

• We are willing to know the full extent of the problem of abuse and the causes of such behaviour within the church. We will strive to be aware of our legal responsibilities and obligations in relation to prevention, reporting and processing requirements and seek to meet them at all times.

• We will ensure as far as possible that all people in positions of authority within the church and/or working with children and young people are aware of the appropriate standard of conduct and boundaries. We require those who work on behalf of the church to indicate their agreement with this policy statement and work towards providing an environment that prevents abuse.

• We believe that churches ought to be places of safety and refuge for children, young people and others, where they should be and feel safe from any threat when on church property or involved in activities operated by the church, or accessing services provided by the church. We believe that the church should be a place where people can disclose abuse and have it dealt with effectively.

• We will establish a prevention strategy that includes screening, sound recruitment and selection procedures, clear boundaries, risk identification and management, education, support, supervision and training.

• We acknowledge that the age of consent for sexual activity is determined by legislation. However, we are mindful that this must be read in the light of our moral and spiritual responsibility. All people in a position of authority within the church, be it real or perceived, paid or unpaid, have a moral and spiritual responsibility towards those over whom they have authority. In this situation it is never appropriate to take part in sexual activity of any kind, regardless of the person’s age. We affirm that sexual behaviour belongs in a marriage relationship only and that in this context it is a good gift of God.

• All allegations will be notified to the appropriate external authorities, overseen by the IREC Melbourne.

• Irrespective of any other action that may be taken by authorities outside the church, the church reserves the right to exercise its powers according to the Code of Discipline and Safe Church IREC Melbourne wherever this action is deemed necessary.

These creeds contain the core tenets of the Christian faith and continue to serve as a foundation of unity among orthodox believers. 

These creeds contain the core tenets of the Christian faith and continue to serve as a foundation of unity among orthodox believers. 

Our stance on contemporary issues

In response to modern distortions of the biblical Christian faith, we find the following statements to be helpful in expressing our doctrinal positions:

In response to modern distortions of the biblical Christian faith, we find the following statements to be helpful in expressing our doctrinal positions:

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552 – 558 City Rd, South Melbourne VIC 3205

5 View Rd, Springvale VIC 3171

© 2020 International Reformed Evangelical Church